The Trap: What Happened to our Dream of Freedom

by Alexandros on June 28, 2007

This is the latest documentary by Adam Curtis. It traces our idea of freedom through contemporary times and shows how a limited and narrow definition of human nature which originated in the Cold War and had the purpose of anticipating Soviet moves in the nuclear chess game, was later adapted and used to direct policy in disparate fields. From a diagnostic tool of mental illness to a way of organizing society and the economy. This had unintended and sometimes catastrophic effects and altered the ideal of freedom throughout the world.

Episode three is found in three parts, pasted below respectively:

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The Point of Education

by Alexandros on February 23, 2007

The point of education should not be the memorization of true sentences or beliefs. Because what we thought was true may prove false, and we are now stuck with memories of falsehoods. The point of education should be good judgment. If you have good judgment you do not need to remember the good judgments of others because you have one yourself. Your knowledge is not a passive retrieval of memories, but an active judgment for what is true, good and beautiful. It is the difference between being given a fish and fishing for yourself. The former makes you dependent on the fish giver; the latter makes you free.

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We incomprehensible ones

by Alexandros on March 20, 2005

We incomprehensible ones – Have we ever complained because we are misunderstood, misjudged, misidentified, slandered, misheard, and not heard? Precisely this is our fate – oh, for a long time yet!…It is also our distinction; we should not honor ourselves sufficiently if we wished that it were otherwise. We are misidentified – because we ourselves keep growing, keep changing, we shed our old bark, we shed our skins every spring, we keep becoming younger, fuller of future, taller, stronger, we push our roots ever more powerfully into the depths – into evil – while at the same time we embrace the heavens ever more lovingly, more broadly, imbibing their light ever more thirstily with all our twigs and leaves. Like trees we grow – this is hard to understand, as is all of life – not in one place only but everywhere, not in one direction but equally upward and outward and inward and downward; our energy is at work simultaneously in the trunk, branches, and roots; we are no longer free to do only one particular thing, to be only one particular thing.
This is our fate, as I have said; we grow in height; and even if this should be our fatality – for we dwell ever closer to the lightning – well, we do not on that account honor it less; it remains that which we do not wish to share, to make public – the fatality of the heights, our fatality.

– Friedrich Nietzsche, Die fröhliche Wissenschaft, section 371 (trans: The Joyful Science).

Perhaps if this fatality were more public, we wouldn’t be that incomprehensible after all.
Would we lose our distinction? On the contrary, we would get more chances to distinguish ourselves among our peers, the only distinction that really matters.

To attempt to make public that which is elevated.
Should we publicize the elevated or elevate the public?
Would a bit of both keep us static? Like an elevator that goes down in order to come up but is held static by the weight of its passengers?

In the end this blog may be nothing more than the experiences of one who through a cosmic contingency got in an elevator. He has been living there ever since, playing around with the buttons, going up and down, even left and right, stopping on strange floors and basements, and experiencing all kinds of people, creatures and landscapes.
Until someday, somehow, he became an elevator himself and could make his own buttons, go to his own places, on his own speeds, dispense with fixed cables, make more doors that open in many different floors simultaneously, accept an indeterminate number of passengers, sometimes everyone, other times none, but always knowing that not everyone could go to any floor with him…in fact, he stopped being a standard elevator, he became something else, something different – himself.

Has he lost a sense of direction?
For some perhaps. But it can’t be otherwise, direction is necessarily relative. The seeds should not decide what is good for the adult tree.

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